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 [组图]2011年卡尔提卡月特别的甘露(中)  
 作者:哥文达·斯瓦米    教导来源:本站原创    点击数:    更新时间:2011-11-11  【
 


2011
年卡尔提卡月特别的甘露(中)

BB哥文达·斯瓦米玛哈茹阿佳

 

1020

On Tuesday morning I left home at 05:00 accompanied by Madhava, Radha Mohan, Brajavasi Govinda and Bengali Gopinatha Bhadra. It was cool and very dark. Turning right at the Delhi highway we passed Chatikara and after a few kilometers turned left at Jait. The headlights cut the Vraja night and showed us red brick houses, blue doors, a saffron, white, green Indian flag painted on a boundary with a symbol of a hand instead of the dharma chakra, early risers squatting with fearful faces beneath hand pumps for their morning ablutions, shadows of large water buffaloes cast upon the walls, and small cow dung houses with ornamental design covering mounds of cooking patties. We arrived at the railway tracks waiting 15 minutes as two express train roared past one another. Returning to the Govardhan Road before Ral, we crossed the irrigation canal, passed Mukhara’s village, and slowly entered Radha Kund. When our driver parked in front of State Bank of India we left all inessentials and silently walked to Radha Kund. Moving down the steep ramp at the end of the Kund we performed acaman, offered obeisance, prayers, and were greeted by Sacinandan Swami and Sruta Kirti Prabhu. Maharaja reminded us that our parikrama was seva to please Radha and Krishna and that we should keep ourselves internally aligned with a fixed vow and prayer of divine aspiration. Hearing his deep instructions, sweetly spoken with a smile, we went the feet of Kundesavara Mahadeva and began the offering of our dandavats. Taking short breaks we concluded after 4.5 hours at Kusum Sarovar. Covered with a thick plaster of Vraja dust, mixed with perspiration, we took bath in the cool waters of Kusum Sarovara. I prayed that as the waters of the lake washed away the dust from our bodies, that our parikrama would wash away the dust of our hearts. Remembering Shyamsundar’s harassment of the Gopis collecting flowers at Kusum Sarovar we hoped for Giriraja Govardhan’s grace, to one day see these pastimes, and to become a flower-picking servant, protected by Sri Radha, as Krishna attempts to steal her flowers. O Vrindavan, my home, the land I love, please let me serve you.

星期二早晨我五点钟离开家,由玛达瓦、茹阿达·莫汉、布茹阿佳瓦希·哥文达和本嘎丽·哥琵纳塔·巴朵陪同。天气凉爽,很黑。在德里高速公路右拐我们路过了恰提卡茹阿(Chatikara)并且几公里之后在斋特(Jait)左拐。前灯照亮了布茹阿佳(Vraja)的黑夜,让我们看见了红砖房,蓝色门,围墙上桔黄色、白色、绿色的印度国旗中间是个手的符号而不是通常的法轮,早起的人们带着忧郁的面孔蹲在手压泵下面进行他们清晨的沐浴,大水牛在墙上投下影子,小小的牛粪屋子装饰覆盖着成堆用来烧火做饭的牛粪饼。我们到达铁轨时等了十五分钟因为二辆特别快车一辆接一辆地呼啸而过。在茹阿勒(Ral)前返回到哥瓦尔丹公路,我们跨过灌溉渠,路过摩卡茹阿村庄,慢慢地进入茹阿达湖。司机把车停在印度国家银行的前面,我们留下无关紧要的东西,默默地走向茹阿达湖。沿陡峭的斜坡向下到湖边,我们做了acaman、顶拜、祷告,然后受到了萨祺南达·斯瓦米和斯茹塔·克依尔提帕布的迎接。玛哈茹阿佳提醒我们,我们的绕拜是取悦茹阿达和奎师那的服务,应该在我们的内心把坚定的誓言和神圣愿望的祈祷连接起来。一边听着他带着甜蜜微笑而又深刻的教导,我们一边走到昆戴萨瓦茹阿·玛哈戴瓦的脚下开始献上我们五体投地的顶拜。休息片刻,在花湖我们结束了四个半小时的五体投地顶拜。覆盖着布茹阿佳尘土厚厚的灰泥,混合着汗珠,我们在花湖的冷水里沐浴。我祈祷如同湖水冲走我身上的尘土,我们的绕拜也将洗去我们心中的积尘。想起了夏玛逊达尔对在花湖采摘鲜花的哥琵们的骚扰,我们希望得到给瑞茹阿佳·哥瓦尔丹的恩赐,有一天能看见这些逍遥时光,并成为一名采花的仆人,当奎师那企图偷花时,受到施瑞茹阿达的保护。温达文啊,我的家,我热爱的这片土地,请让我为您服务。 

1021

Yesterday at noon our team happily finished day two of dandavat parikrama. We dipped in Kusum Sarovara and returned to Vraja. In the evening Madhava prabhu sang the Gratitude melody and the temple room exploded with harinama. Now it's Friday 21 Oct 05:21 and I am out the door, into the dark, for a solitary Vrindavan Parikrama japa walk. If I chant my japa sincerely I may meet Radhe Shyam as They quickly run from Their kunjas to Their homes at Nandagaon and Varsana. With slightly nervous, dark darting eyes gazing into the Vraja night, They may ask me to help with some small service to get home. O Kabe habe bolo .. sei din amar ?? Oh when oh when will that day be mine ??

昨天中午我们小组愉快地完成了两天的五体投地绕拜。我们在花湖里浸泡过后回到布茹阿佳。晚上玛达瓦帕布唱着感恩的旋律,圣名在庙堂里轰然爆发。现在是1021日星期五凌晨五点二十一分,我出门走进黑夜,独自进行绕拜温达文的佳帕散步。如果我认真地唱颂佳帕,我可能会遇见茹阿戴·夏玛,他们正迅速地从昆佳斯跑回他们在南达嘎恩(Nandagaon)和瓦尔萨纳(Varsana)的家。带着点紧张,我瞥向黑暗中的眼光凝视着布茹阿佳的夜晚,他们可能会请我做一点小小的服务让我回家。O Kabe habe bolo....sei din amar ?? 哦,什么时候啊,什么时候是我回归家园的那一天?

 

1021

The evening kirtan was a roar of holy names. I was praying that the names would simultaneously burn the dirt from my heart and fulfill my spiritual hopes for service. The names of God are the wish fulfilling tree that gives cooling shelter to those burning in the fire of worldly desires. Harinama Sankirtan Ki Jai !!

晚间克依尔坦圣名唱的震天响。我在祈祷圣名将同时焚尽来自我心中的污垢并且满足我服务的灵性愿望。主的名字是如愿树,给予那些在世俗愿望的烈火中倍受煎熬的人以清凉的庇护。哈瑞纳玛 桑克依尔坦 克依 佳呀 !!

 

1022

03:11 and leaving my room for the temple to chant with Madhava. Each morning cooler, 04:30 in the car, today travelling Mathura Road as we will begin in Manasi Ganga. Will try to make it as far as Bhaktivedanta Asrama. Pray that our parikrama and harinama will burn all other conceptions, then sincere yearning, and divine grace. Can a dwarf catch the moon, never. Grace of Sri Radha and Sri Krishna must decorate the hearts. Our only hope.

凌晨三点十一分离开房间去庙里和玛达瓦一起唱颂。一天天清晨更凉了,四点三十分坐上小汽车,今天行驶在玛图茹阿公路上因为我们将从玛纳斯·刚嘎开始顶拜。努力最远到达巴克提维丹塔·阿施茹阿玛。祈祷我们的绕拜和唱颂圣名将烧毁所有其他的观念想法,然后真诚地渴望神的恩惠。矮子能抓住月亮吗?永远不能。必须有施瑞茹阿达和施瑞奎师那的恩典装饰内心。我们唯一的希望。 

1023

Yesterday the vaisnavas blessed and asked me to lead kirtan for an hour. We were joined by HH Jayadvaita Swami who gave blessings and shakti. The purifying sound of the names chanted by many vaisnavas was powerful. Jaya Kesava and Gopinath Bhadra were dancing like a graceful mad men. This morning I joined Madhava's kirtan from 03:30 till 04:30, saw the mangala darshan of Radhe Shyam, returned home and rested. Now walking out for Vrindavan Parikrama. We've had many good thoughts the past days on dandavats, will try to catch time today to share. Now, to walk around Vrindavan, my home, the land I love, whom I hope to eternally serve.

昨天外士那瓦们恩赐,请我领唱克依尔坦一个小时。给予祝福和力量(shakti)的圣佳亚兑塔 斯瓦米加入了我们。由许多奉献者唱颂圣名纯粹的声音很有力量。佳亚·凯萨瓦和哥琵纳特· 巴卓跳起舞来像优雅的疯子。今天凌晨从三点三十分到四点三十分我加入了玛达瓦的克依尔坦,参加了茹阿达-夏玛的曼嘎拉达善,回家休息。现在步行出去绕拜温达文。在刚过去几天的五体投地绕拜中,我们获得了许多美好的思绪,今天会设法找到时间和大家分享。现在徒步绕拜温达文,我的家,我热爱的这片土地,我希望永远服务您。

 

1023

 Headlights show the lone form of a Vraja lady walking on the road, bright green skirt, head and face covered with a thin brilliant red dupatta, hands at her hips balancing 3 large multi sized brass water pots above her head, the picture of feminine gracefulness and strength. In the dark we reach Manasi Ganga entrance at Govaradhan village, dandavats begin. Turning right, we pass Giriraja Sweet Sho...p and hear the voice of Deena Bandhu prabhu calling Radhe Shyam Baba. Placing my head on his feet, seeking blessings, then abusing my friendship and wiping my sweaty dusty face on his dhoti. Turning left at Dangati, a place where I have questioned the sanity of dandoti wallas for many years, the imperial pooch on the path won’t move, his eyes gazing into the distance like a sadhu immersed in nama japa, a cart carrying busa pulled by a horse wearing ankle bells and whose ears have been sculpted to be very small sharp points, banana carts on the left side luring buyers to purchase fruits as seva for my furry simian friends, stretching out in the midst of hundreds of the passionate rascals we keep the mind fixed on our sankalpa knowing that a single moment distraction will invoke Giriraja’s mercy in the form of ape bite. Dandavat down .. a beautiful brown heifer standing like a goddess, daandavat up, the heifer begins her run at high speed, leaping, twisting her body like a ballerina, kicking the air, being pursued by a stately white bull afflicted with amorous intent. Scooter rickshaws speeding surprisingly close to my head, funky Vraja tractor buses taking kids to school, turning on the inside path, shade, and soft cotton like Vraja dust has been ground and reground by the hooves of Shyam’s meandering Surabhi cows, Kadamba trees, the trees with the yellow blossoms, bougainvilla, the ever so soft dust, a 15 minute group break, all flat on our backs in the cool dust, a most blissful stretch of dandavats, Giriraja Govardhan always on our right, a very healthy young boy falsely cries that his very round and full belly is starving, silence, golden silence, sun rays slow us down, I stop cursing Suryadeva and request him to burn more and more, burn away all my desires, all false conceptions, and let a new spiritual person rise from the ashes, with only the desire to serve Radhe Shyam, we were all covered in soft dust, devotees walked by and did not recognize us, how wonderful, how nice, unknown, disguised in Vraja dust, the soul is disguised with the dust of countless births and material conceptions, O Giriraja, burn away the dirt of so many conceptions, so many hopes for material enjoyment, let us live the lives of souls surrendered to God, let us always dwell in the house of humility and let us have faith that in that house the Lord will create our special room of love. Vrajavasi boys play games with dandavatis, sometimes striking them with sticks or tossing dirt upon their bodies, testing if the dandavati keeps his mind fix in the mood of humble yearning for spiritual attainment, Krishna is the most clever Vrajavasi boy, let Him arrange that our mind’s desire for fame, prestige, pride be beaten nicely, please Giriraja, let us keep our mind fixed upon the one thing we desire the most, Radha and Krishna’s pure devotional service. The hand pump near the gate of Vasundhara is our marker, 700 meters till Aniyor. Tomorrow at 05:30 we resume. O Vrindavan, my home, the land I love, please let me serve you.

汽车前灯照亮一位独自走在公路上的布茹阿佳女士,翠绿色的裙子,头和脸盖着一条鲜红色的薄头巾,手叉在腰部平衡头顶上的三个大黄铜水壶,一幅女性优雅坚毅的画面。在黑暗中我们到达玛纳西·刚嘎在哥瓦尔丹村的入口,五体投地绕拜开始。右拐,我们路过给瑞茹阿佳甜食店听见迪纳·班度帕布呼唤茹阿戴·夏玛·巴巴的声音。我把头放在他的脚下,寻求祝福,然后滥用了我们的友谊,把我脸上带着汗臭的泥土揩在他的兜提上。在丹嘎提左拐,来到一个我多年以来一直想弄明白那些像棍子倒地一样的绕拜者的心智是否健全的地方,一条威严的狗在路上一动不动,它的眼睛凝视着远方,像一位圣人沉浸在圣名的佳帕中,装着土尔其发酵奶的马车,由一匹挂着踝节铃铛,耳朵上打着清晰小孔的马拉着,香蕉车在左边引诱着顾客们购买水果作为服务给我的长毛猴子朋友们,从几百个激动的捣蛋鬼中间穿过去,我们尽力专注在我们的目的上,知道片刻的分心将会导致被给瑞茹阿佳的猴子形象咬上一口的仁慈。五体投地下去……一只漂亮的棕色小母牛站在那里像一位女神,五体投地起来,这只母牛开始迅速奔跑,跳跃,扭动她的身段就像一位芭蕾舞明星,脚划着空气,正被一头受到发情折磨的白色雄壮公牛追赶。电动车超速时竟然接近我的头,时髦的布茹阿佳拖拉机汽车在送小孩子们上学,拐进里面的小路,阴凉,如布茹阿佳尘土一样柔软的棉花铺在地面,被夏玛漫步的苏茹阿比奶牛的蹄子重新磨碎,卡当巴树,开着黄花的树,叶子花,永远如此柔软的尘土,十五分钟的小组休息,我们仰面平躺在凉凉的尘土上,一个最极乐的五体伸展,给瑞茹阿佳·哥瓦尔丹总是在我们的右边,一个很健康的小男孩在假装哭泣,他又圆又鼓的肚子在挨饿,沉默,金子般的沉默,太阳的光线让我们减速慢行,我停止咒骂苏尔亚戴瓦并请求他燃烧得越来越多,燃尽我所有的欲望,所有虚假的概念,让一位全新的灵性人物从灰烬中升起,只带着服务茹阿达-夏玛的愿望,我们用柔软的尘土覆盖,路过的奉献者都没有认出我们,多棒啊,多好啊,不认识,用布茹阿佳的尘土伪装起来,灵魂被无数次出生和物质概念的尘土伪装,给瑞茹阿佳啊,请焚尽诸多物质享乐的观念和欲望之污垢,让我们过着灵魂皈依神的生活吧,让我们总是居住在谦卑的屋内且让我们满怀信心,在那座房子里主将创建我们爱恋的别致小屋。布茹阿佳居民的男孩子们在跟丹达瓦提们(五体投地顶拜的朝圣者)玩游戏,有时用棍子攻击他们或用泥土扔他们,测试这丹达瓦提者的心意是否坚定处在谦卑的心态渴望灵性的收获。奎师那是最聪明的布茹阿佳男童,让祂安排把我们心中对名声、威望、骄傲的欲望击打得恰到好处,请给瑞茹阿佳,让我们的心意稳固在我们最渴望的一件事,对茹阿达和奎师那纯粹的奉爱服务上。在瓦桑达茹阿大门附近的手泵是我们的标记,七百米一直到阿尼尤尔(Aniyor)。明天五点三十分我们继续。温达文啊,我的家,我热爱的这片土地,请让我为您服务。

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